{"id":166,"date":"2013-07-03T08:09:47","date_gmt":"2013-07-03T08:09:47","guid":{"rendered":"https:\/\/upbeat-goodall.82-223-35-84.plesk.page\/index.php\/2013\/07\/03\/el-olivo-no-77\/"},"modified":"2013-07-03T08:09:47","modified_gmt":"2013-07-03T08:09:47","slug":"el-olivo-no-77","status":"publish","type":"post","link":"https:\/\/cejc-madrid.org\/index.php\/2013\/07\/03\/el-olivo-no-77\/","title":{"rendered":"El Olivo n\u00ba 77"},"content":{"rendered":"<p style=\"text-align: center;\"><strong>OLIVO N\u00ba 77<\/strong><\/p>\n<p style=\"text-align: center;\">Enero &#8211; Junio&nbsp; 2013<strong><br \/><\/strong><\/p>\n<p style=\"text-align: center;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\"><strong>\u00bfJuda\u00edsmo o Juda\u00edsmos? La diversidad en el periodo del II Templo <\/strong>&#8211; E. Macarena Garc\u00eda Garc\u00eda &#8211; Universidad Complutense<\/p>\n<p style=\"text-align: justify;\"><strong>El significado de Yabne y la continuaci\u00f3n del juda\u00edsmo luego de la destrucci\u00f3n del Templo <\/strong>&#8211; Elio Passeto &#8211; Jerusal\u00e9n<\/p>\n<p style=\"text-align: justify;\"><strong>Maim\u00f3nides, de la filosof\u00eda a la c\u00e1bala <\/strong>&#8211; Amparo Alba Cecilia &#8211; Universidad Complutense de Madrid<\/p>\n<p style=\"text-align: justify;\"><strong>Entre el mito y la historia: or\u00edgenes y desarrollo de las comunidades jud\u00edas en la Hispania romana y visigoda &#8211;<\/strong> Ricardo Mu\u00f1oz Solla &#8211; Universidad de Salamanca<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\"><em>Cr\u00edtica bibliogr\u00e1fica:<\/em><\/p>\n<p style=\"text-align: justify;\">Daniel Boyarin, <em><strong>The Jewish Gospels &#8211; The Story of the Jewish Chris<\/strong>t, <\/em>The New Press, 2012 &#8211; Elio Passeto<em>&nbsp;<\/em><\/p>\n<p style=\"text-align: justify;\">Manuel Martin, <strong><em>La capa de El\u00edas. La asimilaci\u00f3n de los critianos nuevos de Herv\u00e1s<\/em><\/strong>, Garrovillas de Alcon\u00e9tar, 2012 &#8211; Carlos Carrete Parrondo<\/p>\n<p style=\"text-align: justify;\">Miralles Maci\u00e1, L, y Mart\u00edn Contrerars, E (eds) <em><strong>Para entender el juda\u00edsmo: sugerencias interdisciplinares<\/strong>. <\/em>Granada, Editorial Universidad de Granada, 2012 &#8211; Carlos Carrete Parrondo<\/p>\n<p style=\"text-align: justify;\">Jorge Bergoglio y Abraham Skorka, <strong><em>Sobre el cielo y la tierra<\/em><\/strong>. Editorial Debate, Madrid, 2013 &#8211; Florentino Portero<\/p>\n<p style=\"text-align: justify;\">Jaime V\u00e1ndor, <em><strong>Al filo del Holocausto<em><strong>. Di\u00e1logos con un superviviente<\/strong><\/em><\/strong><\/em>, Barcelona: Ediciones Invisibles, 2013 &#8211; Francisco Javier Fern\u00e1ndez Vallina<\/p>\n<p style=\"text-align: justify;\">Jean Carmignac, <em><strong>Las fuentes de Mateo, Marcos y Lucas: \u00bfhebreas, arameas o griegas?<\/strong><\/em>, traducstores JUana Jakubowska, Elias y Felipe Sen. Coordinador Felipe Sen. Madrid: Ed. Visi\u00f3n Libros, 2012 &#8211; Francisco Javier Fern\u00e1ndez Vallina<\/p>\n<p style=\"text-align: justify;\"><em>&nbsp;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>OLIVO N\u00ba 77 Enero &#8211; Junio&nbsp; 2013 &nbsp; \u00bfJuda\u00edsmo o Juda\u00edsmos? La diversidad en el periodo del II Templo &#8211; E. Macarena Garc\u00eda Garc\u00eda &#8211; Universidad Complutense El significado de Yabne y la continuaci\u00f3n del juda\u00edsmo luego de la destrucci\u00f3n del Templo &#8211; Elio Passeto &#8211; Jerusal\u00e9n Maim\u00f3nides, de la filosof\u00eda a la c\u00e1bala &#8211; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[133,51,132,49],"class_list":["post-166","post","type-post","status-publish","format-standard","hentry","category-revista-qel-olivoq","tag-cristianos","tag-hebreo","tag-judios","tag-olivo"],"_links":{"self":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/166","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/comments?post=166"}],"version-history":[{"count":0,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/166\/revisions"}],"wp:attachment":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/media?parent=166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/categories?post=166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/tags?post=166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}