{"id":317,"date":"2011-11-04T10:44:58","date_gmt":"2011-11-04T10:44:58","guid":{"rendered":"https:\/\/upbeat-goodall.82-223-35-84.plesk.page\/index.php\/2011\/11\/04\/el-olivo-n-14\/"},"modified":"2011-11-04T10:44:58","modified_gmt":"2011-11-04T10:44:58","slug":"el-olivo-n-14","status":"publish","type":"post","link":"https:\/\/cejc-madrid.org\/index.php\/2011\/11\/04\/el-olivo-n-14\/","title":{"rendered":"El Olivo n\u00ba 14"},"content":{"rendered":"<p align=\"center\"><b>EL OLIVO    n\u00ba 14<\/b><\/p>\n<p align=\"center\">\u00a0<\/p>\n<p align=\"center\">Julio &#8211; Diciembre 1981<\/p>\n<p align=\"center\">\u00a0<\/p>\n<p align=\"center\"><span style=\"text-decoration: underline;\">\u00cdndice<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"center\">\u00a0<\/p>\n<p>\u00a0<\/p>\n<p><strong>El pluralismo, \u00bfcondici\u00f3n fundamental para la existencia contempor\u00e1nea? &#8211; <\/strong>Haum Avni<\/p>\n<p><strong>Reflexiones sobre el concepto \u00abel Siglo de Oro\u00bb de los jud\u00edos en la Espa\u00f1a musulmana y su significaci\u00f3n contempor\u00e1nea&nbsp; &#8211; <\/strong>Ron Barkai<\/p>\n<p><strong>Influencia de los medios de la comunicaci\u00f3n social para la paz &#8211; <\/strong>Manuel Camacho de Ciria<\/p>\n<p><strong>Paz (shalom) en el Antiguo Testamento: Profetas &#8211; <\/strong>Gabriel Ca\u00f1ellas<\/p>\n<p><strong>Expresiones de tolerancia e intolerancia en la poes\u00eda hebrea &#8211; <\/strong>Aviva Dor\u00f3n<\/p>\n<p><strong>Paz y derechos humanos &#8211; <\/strong>Gabriel Garc\u00eda Cantero<\/p>\n<p><strong>M\u00e1s all\u00e1 del pluralismo &#8211; <\/strong>David Hard\u00e1n<\/p>\n<p><strong>El derecho a ser diferente &#8211; <\/strong>Nat\u00e1n Lerner<\/p>\n<p><strong>La igualdad como factor de paz &#8211; <\/strong>Cruz Mart\u00ednez Esteruelas<\/p>\n<p><strong>Relaciones entre jud\u00edos y cristianos en el Nuevo Testamento &#8211; <\/strong>Jorge Plescoff<\/p>\n<p><strong>Israel actual &#8211; <\/strong>Nahyum Schutz<\/p>\n","protected":false},"excerpt":{"rendered":"<p>EL OLIVO n\u00ba 14 \u00a0 Julio &#8211; Diciembre 1981 \u00a0 \u00cdndice \u00a0 \u00a0 El pluralismo, \u00bfcondici\u00f3n fundamental para la existencia contempor\u00e1nea? &#8211; Haum Avni Reflexiones sobre el concepto \u00abel Siglo de Oro\u00bb de los jud\u00edos en la Espa\u00f1a musulmana y su significaci\u00f3n contempor\u00e1nea&nbsp; &#8211; Ron Barkai Influencia de los medios de la comunicaci\u00f3n social para [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[],"class_list":["post-317","post","type-post","status-publish","format-standard","hentry","category-revista-qel-olivoq"],"_links":{"self":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/317","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/comments?post=317"}],"version-history":[{"count":0,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/317\/revisions"}],"wp:attachment":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/media?parent=317"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/categories?post=317"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/tags?post=317"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}