{"id":37,"date":"2011-11-04T11:08:06","date_gmt":"2011-11-04T11:08:06","guid":{"rendered":"https:\/\/upbeat-goodall.82-223-35-84.plesk.page\/index.php\/2011\/11\/04\/el-olivo-no-31\/"},"modified":"2011-11-04T11:08:06","modified_gmt":"2011-11-04T11:08:06","slug":"el-olivo-no-31","status":"publish","type":"post","link":"https:\/\/cejc-madrid.org\/index.php\/2011\/11\/04\/el-olivo-no-31\/","title":{"rendered":"El Olivo n\u00ba 31"},"content":{"rendered":"<p align=\"center\"><b>EL OLIVO    n\u00ba 31<\/b><\/p>\n<p align=\"center\">\u00a0<\/p>\n<p align=\"center\">Enero-Junio 1990<\/p>\n<p align=\"center\">\u00a0<\/p>\n<p align=\"center\"><span style=\"text-decoration: underline;\">\u00cdndice<\/span><\/p>\n<p align=\"left\">\u00a0<\/p>\n<p align=\"left\"><b>En torno a R.  Abraham Ben Ezra: el poeta y su \u00abholgazaner\u00eda\u00bb andaluza<\/b><i> &#8211; Mar\u00eda Fuencisla Garc\u00eda  Casar<\/i><b>&nbsp;<\/b><\/p>\n<p align=\"left\"><b>Alfonso de  Valladolid y los cara\u00edtas: sobre el aprovechamiento de los textos hist\u00f3ricos en  la literatura antijud\u00eda del siglo XVI &#8211;<\/b><i><b> <\/b>Carlos Sainz de la Maza<\/i><b>&nbsp;<\/b><\/p>\n<p align=\"left\"><b>Un intelectual  jud\u00edo en el Renacimiento: R. Eliyahu Capsali &#8211;<\/b><i><b> <\/b>Yolanda Moreno Koch<\/i><b>&nbsp;<\/b><\/p>\n<p align=\"left\"><b>Francia, los  jud\u00edos y la Revoluci\u00f3n &#8211;<\/b><i><b> <\/b>Martine Lemoine<\/i><b>&nbsp;<\/b><\/p>\n<p align=\"left\"><b>La extra\u00f1a  historia e Herschel Grynszpane &#8211;<\/b><i>Michel M. Marrus<\/i><b>&nbsp;<\/b><\/p>\n<p style=\"text-align: justify;\" align=\"center\"><b>Espa\u00f1oles y  jud\u00edos en el campo de concentraci\u00f3n de Gurs (Bearn) &#8211;<\/b><i>Sor Esperanza Mary<b>&nbsp;<\/b><\/i><\/p>\n<p style=\"text-align: justify;\" align=\"center\">\u00a0<\/p>\n<p style=\"text-align: justify;\" align=\"center\"><i><b>Documentaci\u00f3n<\/b><\/i><\/p>\n<p style=\"text-align: justify;\" align=\"center\">Acuerdo de Cooperaci\u00f3n entre el  Estado y la Federaci\u00f3n de Comunidades Israelitas de Espa\u00f1a<\/p>\n<blockquote><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>EL OLIVO n\u00ba 31 \u00a0 Enero-Junio 1990 \u00a0 \u00cdndice \u00a0 En torno a R. Abraham Ben Ezra: el poeta y su \u00abholgazaner\u00eda\u00bb andaluza &#8211; Mar\u00eda Fuencisla Garc\u00eda Casar&nbsp; Alfonso de Valladolid y los cara\u00edtas: sobre el aprovechamiento de los textos hist\u00f3ricos en la literatura antijud\u00eda del siglo XVI &#8211; Carlos Sainz de la Maza&nbsp; Un [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[],"class_list":["post-37","post","type-post","status-publish","format-standard","hentry","category-revista-qel-olivoq"],"_links":{"self":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/37","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/comments?post=37"}],"version-history":[{"count":0,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/37\/revisions"}],"wp:attachment":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/media?parent=37"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/categories?post=37"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/tags?post=37"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}