{"id":421,"date":"2013-02-06T10:25:17","date_gmt":"2013-02-06T10:25:17","guid":{"rendered":"https:\/\/upbeat-goodall.82-223-35-84.plesk.page\/index.php\/2013\/02\/06\/el-olivo-n-76\/"},"modified":"2013-02-06T10:25:17","modified_gmt":"2013-02-06T10:25:17","slug":"el-olivo-n-76","status":"publish","type":"post","link":"https:\/\/cejc-madrid.org\/index.php\/2013\/02\/06\/el-olivo-n-76\/","title":{"rendered":"El Olivo n\u00ba 76"},"content":{"rendered":"<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><strong>OLIVO N\u00ba 76<\/strong><\/p>\n<p style=\"text-align: center;\">Julio &#8211; Diciembre 2012<strong><br \/><\/strong><\/p>\n<p style=\"text-align: center;\">\u00a0<\/p>\n<p style=\"text-align: justify;\"><strong>Asociaciones y \u00abclubes\u00bb en la Biblia: el club como lugar de idolatr\u00eda <\/strong>&#8211; Lorena Miralles Maci\u00e1 &#8211; Universidad de Granada<\/p>\n<p style=\"text-align: justify;\"><strong>Niddah: la mujer menstruante de la Ley Escrita a la Ley oral <\/strong>&#8211; Olga Ruiz Morell &#8211; Universidad de Granada<\/p>\n<p style=\"text-align: justify;\"><strong>Dos epitalamios o cantos de boda de Sefarad <\/strong>&#8211; Mercedes \u00c1lvarez &#8211; Universidad Complutense de Madrid<\/p>\n<p style=\"text-align: justify;\"><strong>El Erasmismo y la reforma espiritual espa\u00f1ola <\/strong>&#8211; Carlos Santos Carretero &#8211; Universidad de Salamanca<\/p>\n<p style=\"text-align: justify;\"><strong>La mujer jud\u00eda en la modernidad <\/strong>&#8211; Graciela Kohan Starcman &#8211; Centro Sefarad-Israel, Madrid<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 OLIVO N\u00ba 76 Julio &#8211; Diciembre 2012 \u00a0 Asociaciones y \u00abclubes\u00bb en la Biblia: el club como lugar de idolatr\u00eda &#8211; Lorena Miralles Maci\u00e1 &#8211; Universidad de Granada Niddah: la mujer menstruante de la Ley Escrita a la Ley oral &#8211; Olga Ruiz Morell &#8211; Universidad de Granada Dos epitalamios o cantos de boda [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[61,50,93,51],"class_list":["post-421","post","type-post","status-publish","format-standard","hentry","category-revista-qel-olivoq","tag-bibia","tag-centro-estudios-judeo-cristianos","tag-dialogo","tag-hebreo"],"_links":{"self":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/comments?post=421"}],"version-history":[{"count":0,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/421\/revisions"}],"wp:attachment":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/media?parent=421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/categories?post=421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/tags?post=421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}