EL OLIVO n\u00ba 38<\/b><\/p>\n
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Julio-Diciembre 1993<\/p>\n
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\u00cdndice<\/span><\/p>\n \u00a0<\/p>\n A Sor Esperanza<\/b> – <\/b>Sor Ionel Mihalovici<\/i> <\/b><\/p>\n A la madre Esperanza, con amor –<\/b> <\/b>Jes\u00fas \u00c1lvarez Maestro<\/i> <\/b><\/p>\n Jud\u00edos y judeoconversos castellanos ante la expulsi\u00f3n de 1492 – <\/b>Carlos Carrete Parrondo<\/i> <\/b><\/p>\n La religi\u00f3n tr\u00e1gica –<\/b> <\/b>Miguel Garc\u00eda-Bar\u00f3<\/i> <\/b><\/p>\n Adonay, ad\u00f3name –<\/b> <\/b>Mar\u00eda Fuencisla Garc\u00eda Casar<\/i> <\/b><\/p>\n \u00bfQu\u00e9 se habla en Jerusal\u00e9n? –<\/b> <\/b>Luis F. Gir\u00f3n Blanc<\/i> <\/b><\/p>\n Aportaci\u00f3n del juda\u00edsmo al sentido de la vida –<\/b> <\/b>Luis Maldonado<\/i> <\/b><\/p>\n Las deudas de los jud\u00edos de Segovia despu\u00e9s de la expulsi\u00f3n –<\/b> <\/b>Yolanda Moreno Koch<\/i> <\/b><\/p>\n El tema del \u00abm\u00e9dico\u00bb en la narraci\u00f3n hispanohebrea –<\/b> <\/b>\u00c1ngeles Navarro Peir\u00f3<\/i> <\/b><\/p>\n Legado espiritual com\u00fan a jud\u00edos y cristianos –<\/b> Mois\u00e9s Orfali<\/i> <\/i><\/b><\/p>\n El jud\u00edo conquense Antonio Enr\u00edquez G\u00f3mez –<\/b> <\/b>Carlos de la Rica<\/i> <\/b><\/p>\n Aproximaci\u00f3n al problema jud\u00edo –<\/b> <\/b>Luis Su\u00e1rez Fern\u00e1ndez<\/i> <\/b><\/p>\n De un admirador y amigo de Sor Esperanza de Si\u00f3n desde hace muchos a\u00f1os y para siempre –<\/b> <\/b>Samuel Toledano<\/i> <\/b><\/p>\n Jerusal\u00e9n, mitos y s\u00edmbolos de una ciudad encumbrada y arrasada –<\/b> <\/b>Julio Trebolle Navarro<\/i><\/b><\/p>\n Juda\u00edsmo y cultura centroeuropea: 1880-1940 –<\/b> <\/b>Jaime Vandor<\/i><\/p>\n EL OLIVO n\u00ba 38 \u00a0 Julio-Diciembre 1993 \u00a0 \u00cdndice \u00a0 A Sor Esperanza – Sor Ionel Mihalovici A la madre Esperanza, con amor – Jes\u00fas \u00c1lvarez Maestro Jud\u00edos y judeoconversos castellanos ante la expulsi\u00f3n de 1492 – Carlos Carrete Parrondo La religi\u00f3n tr\u00e1gica – Miguel Garc\u00eda-Bar\u00f3 Adonay, ad\u00f3name – Mar\u00eda Fuencisla Garc\u00eda Casar \u00bfQu\u00e9 se […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[],"class_list":["post-43","post","type-post","status-publish","format-standard","hentry","category-revista-qel-olivoq"],"_links":{"self":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/43","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/comments?post=43"}],"version-history":[{"count":0,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/43\/revisions"}],"wp:attachment":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/media?parent=43"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/categories?post=43"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/tags?post=43"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/blockquote>\n","protected":false},"excerpt":{"rendered":"