{"id":558,"date":"2018-04-11T10:13:04","date_gmt":"2018-04-11T10:13:04","guid":{"rendered":"https:\/\/upbeat-goodall.82-223-35-84.plesk.page\/index.php\/2018\/04\/11\/olivo-n-85-86\/"},"modified":"2018-04-11T10:13:04","modified_gmt":"2018-04-11T10:13:04","slug":"olivo-n-85-86","status":"publish","type":"post","link":"https:\/\/cejc-madrid.org\/index.php\/2018\/04\/11\/olivo-n-85-86\/","title":{"rendered":"OLIVO N\u00ba 85-86"},"content":{"rendered":"<p>Enero &#8211; Diciembre 2017<\/p>\n<p><strong>\u00bfC\u00f3mo ense\u00f1ar la afirmaci\u00f3n de la Iglesia: \u201cForman los jud\u00edos y los cristianos, con sus diferencias, el Pueblo de Dios\u201d?<\/strong> &#8211; Monse\u00f1or Pier Francesco Fumagalli &#8211; Director de la Academia Ambrosiana de Mil\u00e1n<\/p>\n<p><strong>Los avances teol\u00f3gicos de la ense\u00f1anza de la Iglesia sobre el pueblo jud\u00edo despu\u00e9s del Concilio Vaticano II<\/strong> &#8211; Elio Passeto, nds &#8211; Instituto Ratisbonne-Jerusal\u00e9n-Israel<\/p>\n<p><strong>La falsa idea de ruptura entre la iglesia y la sinagoga<\/strong> &#8211; Jos\u00e9 Mar\u00eda Magaz &#8211; Universidad Eclesi\u00e1stica San D\u00e1maso<\/p>\n<p><strong>La Oralidad como medio de interpretaci\u00f3n de las Escrituras para la sinagoga y la iglesia<\/strong> &#8211; Amparo Alba Cecilia &#8211; Universidad Complutense de Madrid<\/p>\n<p><strong>El der\u00e1s neotestamentario. Mutua relaci\u00f3n entre AT y NT y la literatura \u201cintertestamentaria\u201d<\/strong> &#8211; Agust\u00edn del Agua &#8211; Madrid<\/p>\n<p><strong>Los padres de la Iglesia y los sabios de Israel como reveladores de la Palabra de Dios<\/strong> &#8211; Manuel Ar\u00f3stegui &#8211; Universidad Eclesi\u00e1stica San D\u00e1maso<\/p>\n<p><strong>Los jud\u00edos en Bizancio<\/strong> &#8211; Alfredo Calahorra Bartolom\u00e9 &#8211; Universidad Complutense de Madrid<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Enero &#8211; Diciembre 2017 \u00bfC\u00f3mo ense\u00f1ar la afirmaci\u00f3n de la Iglesia: \u201cForman los jud\u00edos y los cristianos, con sus diferencias, el Pueblo de Dios\u201d? &#8211; Monse\u00f1or Pier Francesco Fumagalli &#8211; Director de la Academia Ambrosiana de Mil\u00e1n Los avances teol\u00f3gicos de la ense\u00f1anza de la Iglesia sobre el pueblo jud\u00edo despu\u00e9s del Concilio Vaticano II [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[176,175,177,174],"class_list":["post-558","post","type-post","status-publish","format-standard","hentry","category-revista-qel-olivoq","tag-deras-neotestamentario","tag-iglesia-y-sinagoga","tag-judios-en-bizancio","tag-pueblo-de-dios"],"_links":{"self":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/558","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/comments?post=558"}],"version-history":[{"count":0,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/posts\/558\/revisions"}],"wp:attachment":[{"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/media?parent=558"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/categories?post=558"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cejc-madrid.org\/index.php\/wp-json\/wp\/v2\/tags?post=558"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}